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Print Send Add Share. Item Data. PDF metadata stats. Download Options close. Download PDF Images. SMALL - 72 dpi. LARGE - dpi. I understand that I am responsible to secure copyright permissions if any for the use of this content. Cite this item close. There is an aspect of spiritual connection that Native people have when approaching the topic of climate change and the destructive and corrosive actions taken against our Earth. It is the core of us all, and it is a feeling that connects us all, and in my opinion, uniquely respected and understood by Native people.

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As a young, Indigenous person myself I felt a great power, understanding, and nuance to the voices emerging in the chapter. It is rare to find a text that so genuinely sums up the issues of living as an Indigenous youth in western culture and our struggle of being heard when voicing our truths. I believe that this text, in the hands of other young people like the writers will be moved by it like I was. What I thought about while reading this was my own decades' long growing pains, not just in body, but rather identity.

These narratives bring me moral conviction and faith as we all walk hand-in-hand into our carbon wrought future. One message powerfully conveyed throughout this book is that planetary health is primary, whereas human well-being is derivative Thomas Berry. Together we may pray for vibrant faith and spiritual rootedness to yield justice: equilibrium throughout creation and among all people. Additional Information Pages 8.

In recent years, Indigenous peoples have lead a number of high profile movements fighting for social and environmental justice in Canada. From land struggles to struggles against resource extraction, pipeline development and fracking, land and water defenders have created a national discussion about these issues and successfully slowed the rate of resource extraction. But their success has also meant an increase in the surveillance and policing of Indigenous peoples and their movements. In Policing Indigenous Movements, Crosby and Monaghan use the Access to Information Act to interrogate how policing and other security agencies have been monitoring, cataloguing and working to silence Indigenous land defenders and other opponents of extractive capitalism.

Through an examination of four prominent movements — the long-standing conflict involving the Algonquins of Barriere Lake, the struggle against the Northern Gateway Pipeline, the Idle No More movement and the anti-fracking protests surrounding the Elsipogtog First Nation — this important book raises critical questions regarding the expansion of the security apparatus, the normalization of police surveillance targeting social movements, the relationship between police and energy corporations, the criminalization of dissent and threats to civil liberties and collective action in an era of extractive capitalism and hyper surveillance.

In one of the most comprehensive accounts of contemporary government surveillance, the authors vividly demonstrate that it is the norms of settler colonialism that allow these movements to be classified as national security threats and the growing network of policing, governmental, and private agencies that comprise what they call the security state.

This is Haida land and there will be no further logging in this area. In , the Haida Nation refused to accept the relentless industrial logging practices that were ravaging Gwaii Haanas, the southern part of the Haida Gwaii archipelago. Designating the area a Haida Heritage Site, they drew a line that stands to this day. Guided by Haida law and trusting in their culture, the Nation upheld their responsibility to Haida Gwaii with unwavering clarity. Canada and the province of British Columbia pushed back and seventy-two people were arrested, including many Elders.

But the Haida held firm in their stand, and with the support of friends from around the world, logging was stopped. Negotiations between the Haida Nation and Canada ensued, resulting in the ground-breaking Gwaii Haanas Agreement in which both Nations agree to disagree on Title to the region, and instead focus on its protection for the benefit of all future generations. Filled with rich political and personal stories from upwards of 40 authors, along with intimate images from this critical moment in history, Athlii Gwaii pays homage to Haida Gwaii and its people, upholds Indigenous Rights and Title, bears witness to how non-violence works and reminds us of Waldron examines the legacy of environmental racism and its health impacts in Indigenous and Black communities in Canada, using Nova Scotia as a case study, and the grassroots resistance activities by Indigenous and Black communities against the pollution and poisoning of their communities.

Using settler colonialism as the overarching theory, Waldron unpacks how environmental racism operates as a mechanism of erasure enabled by the intersecting dynamics of white supremacy, power, state-sanctioned racial violence, neoliberalism and racial capitalism in white settler societies. By redefining the parameters of critique around the environmental justice narrative and movement in Nova Scotia and Canada, Waldron opens a space for a more critical dialogue on how environmental racism manifests itself within this intersectional context.

Waldron also illustrates the ways in which the effects of environmental racism are compounded by other forms of oppression to further dehumanize and harm communities already dealing with pre-existing vulnerabilities, such as long-standing social and economic inequality. Finally, Waldron documents the long history of struggle, resistance, and mobilizing in Indigenous and Black communities to address environmental racism.

In , on a brutally cold night, year-old Neil Stonechild disappeared from downtown Saskatoon, last seen in police custody. His frozen body was found three days later in a field outside town. Though his mother pressed for answers, a cursory investigation pinned the blame on the teen himself, dead by alcohol and misadventure.

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Only in , when two more men were found frozen to death, and a third survived his "starlight tour" at the hands of police, did the truth about Stonechild's fate begin to emerge. Soon one of the country's most prominent Indigenous lawyers was on the case, and an open secret was secret no more. With exclusive co-operation from the Stonechild family, lawyer Donald Worme, and others, Starlight Tour is an engrossing portrait of rogue cops, racism, obstruction of justice and justice denied, not only to a boy and his family but to an entire nation.

Should be compulsory reading for Canadian police recruits from sea to shining sea. A powerfully written, meticulously researched work with a cinematic feel, which should be on reading lists for students of Canadian history, journalism or law enforcement. Their relevance seems forever in dispute, so it is important to know about them, to read them, to hear them and to comprehend their constitutional significance in contemporary life.

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This book aims to reveal another side of the treaties and their histories, focusing on stories from contemporary perspectives, both Mi'kmaw and their non-Mi'kmaw allies, who have worked with, experienced and indeed lived with the treaties at various times over the last fifty years. These authors have had experiences contesting the Crown's version of the treaty story, or have been rebuilding the Mi'kmaq and their nation with the strength of their work from their understandings of Mi'kmaw history.


They share how they came to know about treaties, about the key family members and events that shaped their thinking and their activism and life's work. In Living Treaties , the authors offer the stories of those who have lived under the colonial regime of a not-so-ancient time.

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Herein are passionate activists and allies who uncover the treaties, and their contemporary meanings, to both Mi'kmaq and settler societies and who speak to their future with them. Here also are the voices of a new generation of indigenous lawyers and academics who have made their life choices with credentials solidly in hand in order to pursue social and cognitive justice for their families and their people.

Their mission: to enliven the treaties out of the caverns of the public archives, to bring them back to life and to justice as part of the supreme law of Canada; and to use them to mobilize the Mi'kmaw restoration and renaissance that seeks to reaffirm, restore and rebuild Mi'kmaw identity, consciousness, knowledges and heritages, as well as our connections and rightful resources to our land and ecologies. Organized around the seven Anishinaabe grandmother and grandfather teachings of love, truth, bravery, humility, wisdom, honesty, and respect, this book explores ethics in relation to Aboriginal issues including title, treaties, legal education, and residential schools.

With characteristic depth and sensitivity, John Borrows brings insights drawn from philosophy, law, and political science to bear on some of the most pressing issues that arise in contemplating the interaction between Canadian state law and Indigenous legal traditions. In the course of a wide-ranging but accessible inquiry, he discusses such topics as Indigenous agency, self-determination, legal pluralism, and power. John Borrows employs story work methodology, along with thorough legal research, ensuring that his work is truly leading edge.

He provides nuance, complicates dominate narratives, and gives the reader much food for thought and, more importantly, asks the reader to think, reflect, and embrace the principles embedded in the seven grandmother and grandfather teachings as a whole. Cultural tourism is frequently marketed as an economic panacea for communities whose traditional ways of life have been compromised by the dominant societies by which they have been colonized.

Indigenous communities in particular are responding to these opportunities in innovative ways that set them apart from their non-Indigenous predecessors and competitors. Editors Alexis C. They juxtapose diverse expressions of identity — from the commodification of Indigenous culture to the performance of heritage for tourists — to illuminate the complex local, national, and transnational connections these expressions produce. The Masaai as paradoxical icons of tourism im mobility, Noel Salazar 3. Indigenous tourism as a transformative process: the case of the Embera in Panama, Dimitrios Theodossopoulos 2.

Graburn 3. Reviews "Indigenous Tourism Movements is a major contribution to research. It provides insightful case studies based on longitudinal, immersive field work that spans decades. Thoroughly informed by the relevant literature and theoretical insights, Indigenous Tourism Movements will be well received by academics and students of anthropology, geography, and cultural and tourism studies.

By including the full text of eight significant treaties from across the country—each accompanied by a cast of characters, related sources, discussion questions, and an essay by the author—he teaches readers how to analyze and understand treaties as living documents. The book begins by examining treaties concluded during the height of colonial competition, when France and Britain each sought to solidify their alliances with Indigenous peoples.

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It then goes on to tell the stories of treaty negotiations from across the country: the miscommunication of ideas and words from Crown representatives to treaty text; the varying ranges of rights and promises; treaty negotiations for which we have a rich oral history but limited written records; multiple phases of post-Confederation treaty-making; and the unique case of competing treaties with radically different interpretations.

Using a case-study approach, Morin provides students with important and accessible information about the treaties themselves, their continued significance, and the relationship between oral and written historical sources. Aimed at senior undergraduate students, the discussion questions, format, and perspectives included in the text make for a valuable pedagogical tool.

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Leddy, Wilfrid Laurier University. Historical documents related to treaty history are often scattered across archives and hard to access. This book brings together the treaties themselves, along with related documents and a sharp analysis. The result is a valuable book that will be read by students, scholars, and the general public who are increasingly coming to realize that still today, we are living in treaty relationships with First Nations.

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A stunning retrospective highlighting the playfulness, power, and subversive spirit of Northwest Coast Indigenous artist Sonny Assu. Through large-scale installation, sculpture, photography, printmaking, and painting, Sonny Assu merges the aesthetics of Indigenous iconography with a pop-art sensibility. Exploring themes of Indigenous rights, consumerism, branding, humour, and the ways in which history informs contemporary ideas and identities, Sonny Assu: A Selective History is the first major full-scale book to pay tribute to this important, prolific, and vibrant figure in the Canadian contemporary art world.